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Red Bird was 18 years at the Lodge Pole Massacre. He was a full brother
to Standing Bird. He was born in 1850 to Cut Arm (Cheyenne) father, and
Big Woman /Mahkie (Cheyenne) mother born 1832 and died 1900.
As he fought off the troops while his family escaped by crossing the icy waters of the Lodge Pole River, he fought bravely standing between his fleeing family and the troops. He was not married at this time. Red Bird had a war horse that stood beside him, never moving as he fought. This war horse would not get excited if it heard loud nosies such as gun fire or sounds of fighting for it was trained by Red Bird himself to be a war horse. Finally, Red Bird was overcome by the troops and killed. A family member took aim and shot Red Birds war horse that continued to stand by its fallen owner as he lay on the snow covered ground. The war horse fell beside Red Bird as it was the custom of the Cheyenne Warrior to be with his war horse in the spirit world. Measure Woman /Tah-nea was 5 years old at the massacre. When she grew up she married Standing Bird, brother to Red bird. She would relate in oral stories to her grandaughter, Cleo Wilson Sipes, that she remembered Red Bird. He was a kind and helpful individual. She told how she tried to look back as she ran across the Lodge Pole River knowing Red Bird was standing off the troops so they could escape. Others would tell her not to look back and keep running. She was finally struck in the hip by a bullet and was scooped up by an adult family member and rushed off to safety. She never knew Red Bird was killed for she asked about him constantly until she was told he did survive the troops attack. She would tell Cleo that she missed him for a long time after that and knew that he gave his life so she and the other family members could escape the troops. His two sisters, White Buffalo Woman (Goose) and Little Woman (Curious Horn) came back to the massacre site after the troops left and wrapped his body in a sacred robe and gave him a warriors burial by putting the body on a wooden burial scaffold. After two years the scaffold fell and his bones were scattered among the ground his two sisters came back with other family members and rewrapped the bones and took his body way off to the southwest of the massacre site and here he is buried in the rock cliffs with all the honors of a Cheyenne warrior. (Standing Bird Oral History- John Sipes Collection-Lodge Pole Massacre
(Washita 1868)
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( Family Oral Stories In Interviews And Stories Told To John Sipes
On Sand Creek Massacre (1864) and the Lodge Pole (Washita) Massacre (1868)
By Family Elders):
Verna Standing Bird Yellow Cloud, Wilbur Standing Bird, Cleo Sipes, Woodrow Goose, Sherman Goose, Pete Bird Chief, Jr., Gladys Red Bird Beartusk Barton, Prairie Woman Red Bird, Small Back Snake, No-wa-hy (Cora Prairie Chief Flynn), Susie Standing Bird Reynolds, Everett Wilson, and my many gt. aunts and gt. uncles of the Standing Bird and Medicine Water extended family that took time to share stories with me on Cheyenne history and culture. These oral stories were handed down from Medicine Water, Man on Cloud, Iron Shirt, Measure Woman Standing Bird, Sprinkle Horse Woman, Standing Bird, Goose, Little Woman Curious Horn, White Buffalo Woman Goose, Bird Chief, Woista (White Girl Beartusk Wilson), John Wilson, Man Riding on Cloud and many other elders of the family. (The research on the Sand Creek Massacre of families who were there
should include the families who are related by intermarriage to the Sioux
and still today live on the Pine Ridge Reservation in South Dakota. Other
Sioux Sand Creek descendants have been traced to link with Cheyenne families
through the research of Ruby Bushyhead and John Sipes and the Donald J.
Berthrong Collection.
The Sand Creek Massacre has remained a mystery of what actually happened. Researchers from the National Park Service and certain appointed Cheyenne and Arapaho consultants have been working to locate the camp site in Colorado. Reports state they have found the site and are working to make a memorial site there to be managed by the National Park Service for the tribes. As of September, 2004, reports are that the Sand Creek descendants who had families who died and survived or were wounded there need to get written permission from several appointed representatives of the Cheyenne and Arapaho tribes to enter the site whether it be for sacred ceremonies or to visit the site now managed by the National Park Service. There is other research and documentation that has been compiled on
the Sand Creek Massacre site that will beyond a doubt show the present
site is only a small portion of the actual location and needs to be addressed
and looked at by all parties involved with the site research.
The Ft. Marion POW project will be working in this area as the POWs were all Sand Creek Massacre descendants and descendants of the Washita Massacre. Information on the students that attended Carlisle Indian School and
other boarding schools from 1879-1930 will be researched and compiled as
these students were Ft. Marion, Sand Creek Massacre, and Washita Massacre
descendants also.
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Watonga Republican Newspaper, March 31, 1921, (Thursday).
White Fool died Monday last. Matches Woman, 89, wife survives him. He was probably the last of the chiefs who fought at the Battle of the Washita. Text Copyright (c) 2004 Sipe/Berthrong Cheyenne Collections. |
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Watonga Republican Newspaper, April 14, 1921.
Matches Woman, who was married to White Fool, 65 years ago in Colorado was wounded at the Battle of the Washita. Living on the White Fool allotment near Watonga. Text Copyright (c) 2004 Sipe/Berthrong Cheyenne Collections. |
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Watonga Republican Newspaper, Sept. 18, 1930.
Charles J. Brill enroute to the site of the Battle of the Washita near Cheyenne, Oklahoma. Interviewed Chief Magpie and Little Beaver, Cheyenne warriors. Text Copyright (c) 2004 Sipe/Berthrong Cheyenne Collections.
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Watonga Republican Newspaper, Sept. 18, 1930.
Charles J. Brill enroute to the site of the Battle of the Washita near Cheyenne, Oklahoma. Interviewed Chief Magpie and Little Beaver, Cheyenne warriors. Text Copyright (c) 2004 Sipe/Berthrong Cheyenne Collections. |
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Arapahoe Bee, May 14, 1939.
Mrs. Black Wolf, who died at the age of 80 on her allotment near Clinton was one of the few who escaped the massacre on the Washita River near the town of Cheyenne in Roger Mills County in 1868. ........Another Indian who escaped was Stacy Riggs, well known in Custer and ajoining counties. Stacy was 12 years old at the time of the Washita massacre he relates. Text Copyright (c) 2004 Sipe/Berthrong Cheyenne Collections. |
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Geary Times-Journal, Aug. 19, 1920.
Thunder Bull, prominent Cheyenne of the old days, died about three weeks ago at his home near the Seger Indian School. He was a scout, at the Custer fight, Indian Policeman at Seger Agency and well liked among prominent whites and had many friends among several tribes. He was about 60 years old. Text Copyright (c) 2004 Sipe/Berthrong Cheyenne Collections. |
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