The Problem With Capitalism

Regardless of Ayn Rand’s praise, Capitalism is neither free nor
moral. It is a form of statism that differs only in details from
Communism. It is a complex web of coercive legal structures and
controls that abrogates individual freedom and responsibility and
enriches some persons at the expense of others. It is a form of
authoritarianism (institutionalized violence). Its artificial legal
structure destroys and perverts everything that is normal and natural
in human life and relationships. To Ayn Rand, coming from the
Communist Soviet Union, Capitalism seemed to be freedom incarnate. She
failed to see the coercion in Capitalism. She failed to see the hand of
the State.
Historically, Capitalism began with certain basic abrogations of free
contract among persons. These created distortions that were answered by
new regulations, that created different distortions requiring
additional regulations, and so on. I call this the Slippery Slope of
Interventionalism. It exists because you cannot mix incompatible
moralities. Human social interaction is of two and only two basic
types: consensual or coerced. Once one introduces an element of coercion into a consensual system,
then the consensual self-regulation of society no longer functions
efficiently. The distortions introduced produce a ripple effect of
further distortions, leading to a cry for additional interventions.
Society enters the slippery slope towards total control of all aspects
of life. There is no middle ground between consensualism and coercion in our relationships.
Force (coercive government) must always expand its powers and its
distortion of cooperative society until that society suffers
socio-psychological collapse and some new, less destructive government
takes its place. Then the slide down the Slippery Slope begins again.
What are the original sins of Capitalism? What are the coercive interventions that form its foundations?
- Granting ownership of land to a small group of persons.
- Granting the monopoly control over money creation, and the
profits of money creation to a group of private persons instead of to
the government and people—this abomination in America is the
Federal Reserve banking system. It concentrates money and therefore
power in the hands of a small group. This MONEY POWER thereby
controls the media and the electoral process.
- Granting banks the right to engage in fractional reserve banking.
This is the ultimate scam whereby banks create loans from thin air and
with these loans they enslave the borrowers who must work for 30 years
to pay interest on a principal that was created from nothing and
disappears when repaid. Slavery has not be banished in Western
societies, it has simply taken on a new form that makes it harder to
grasp.
- Defining personal relationships as government-enforced institutions—marriage being the more important example.
- Taxing the slaves to pay the interests on the governments loans,
money the government should have simply created and spent into
circulation. It is no accident that the income tax and the Federal
Reserve system were created at the same time.
- Taxing some persons in order to support other persons.
- Enforcing a legal system on the population in which fines are paid to the state, not to the victims.
- Enforcing private contracts and civil liability--thereby reducing personal responsibility for one’s decisions.
- Granting monopoly privileges to certain groups—as in regulation of the professions, licensing, etc.
- Extending the concept of property to ideas in order to enrich the
clever at the expense of everyone else—patents and copyrights
- Regulating private interactions and business—which are then no longer private or consensual
- Creating government chartered and regulated businesses called
corporations—these are for-profit government institutions. Their
existence abrogates the private business model.
- Forcing laws on persons to regulate their behavior in matters
that affect no one but themselves—i.e. personal safety, drug use,
gambling, etc.
- Forcing laws on persons to regulate their consensual
activities—i.e. vice laws, loans, drug making and selling,
employment, contracts, etc.
- Forcing children to labor in schools throughout their formative
years instead of being an integral part of a cooperative society.
- Allowing persons to sue other persons in state courts for
consequences resulting from their own uncoerced decisions and
behavior—thus is the system of voluntary cooperation and
responsibility completely abrogated, and with it the good will among
persons in the society.
Society needs none of these interventions, and each intervention has
and must create distortions that require additional
interventions. Each intervention removes people farther and
farther from natural morality and cooperation.You can’t see
what’s wrong with our regulated society unless can have some sort
of vision of what a normal cooperative society would be. So as a
thought experiment, consider a small community of persons cooperating
with one another for mutual advantage. This is what a natural
human society would be like:
Morality: As no person
ever wants anyone to force them to do things or surrender their
property against their will, this community values cooperation and
non-violence above all other things. Every transaction between adults
is allowed if and only if there is no use of physical force or threat
of same—let’s call this the Prime Directive. The Prime
Directive is the necessary but not sufficient basis for all human
action and interaction. It means zero tolerance for coercion and
complete tolerance for consensual interactions of every kind. (On the
contrary, our society tolerates coercion and violence of all kinds, yet
is extremely intolerant of freedom in many spheres of life.) Of course,
beyond this most basic principle of human association, they also have
clear ideas about what behaviors are healthy and productive and what
behaviors are self-destructive, but no one is forced to act in any
certain way as long as they obey the Prime Directive and are not taking
values from others against their will. The society may disapprove of
prostitution and ignorance for good reasons, but it will not resort to
force to prevent prostitution or to force people to learn anything.
They see these vices as disorders and seek to eliminate their causes.
They do not view them as crimes requiring group coercion (government
intervention).
Money: Beyond preventing
violence, the other legitimate function of governments is to define
property rights. Money is a legally-created, legally-defined entity.
Precious metals are commodities that can be minted and stamped and used
as money, but they are not themselves money. The creation and
control of the paper/credit money supply is one of the forms of
property that government must control. The government should define
what is used as money, and should create that money and pay its bills
with that money, eliminated the need to tax the population. The
government must never grant the money power to private banks or
individuals—and then pay interest to them. The exchange rate of
said currency for all commodities and services should remain completely
unregulated, as should the exchange rate among the various types of
currency. The rate of interest charged for any real loan is also a
completely personal, unregulated transaction between consenting adults.
Consensual Transactions: Every
interpersonal transaction is identically free and uncoerced, with full
and sole responsibility lying with the contracting persons. There is no
artificial distinction between public and private. One is just as free
to discriminate in one’s choice of employee as in one’s
choice of marriage partner—and just as completely responsible for
the outcome. There is no government enforcement of private agreements
or contracts. Surely there will be shared social norms, but no resort
to force if private agreements are not carried out. Contract law
obviously favors the clever and wealthy at the expense of
others—one need only think of England’s historic
debtor’s prisons to understand the true nature of
government-enforced private contracts. Consider the implications of
non-coercive relationships: without the legally-enforced marriage
institution, each woman will know that she will have no redress for
support except to the father of the child. She will be far more
circumspect in her choice of mate and her decision to bear a child.
People will depend much more on research and on reputation in their
dealings, not suffering from the delusion that government regulation
somehow “guarantees” a good result. If the other party
refuses to honor its end of the bargain, the first party cannot resort
to force, either private or public. Each party made an uncoerced
agreement and must suffer the consequences of their mistakes. A few
moments of contemplation suffice to illustrate how much this would
change the nature of human interactions, and for the better. Being
solely responsible for the results of their actions, persons will be
far more circumspect, they will use their minds to a much greater
degree. Public opinion and private arbitration would perform the tasks
now assigned to lawyers and judges.
Other aspects of a free and healthy human society are addressed in
other articles. I will be happy to add more detailed treatments
of certain issues here if you ask.